TITLE OF WORK: Bibliography of Recent Work on Chinese Buddhism
FILENAME: CHINBUD2.ZIP
AUTHOR: John R. McRae <jrm5@cornell.edu>
AUTHOR'S ADDRESS: Department of Asian Studies
                  Cornell University
                  Ithaca, NY  14853-2502
PUBLISHER'S ADDRESS: BUDDHA-L [Internet mailing list]
DATE OF PUBLICATION: 1994
ORIGIN SITE: BODY DHARMA * Berkeley CA 510/836-4717 DharmaNet (96:101/33.0)


From: jrm@crux2.cit.cornell.edu (John McRae)
To:   Multiple recipients of list BUDDHA-L <BUDDHA-L@ULKYVM.LOUISVILLE.EDU>
Date: Tue, 1 Feb 1994 09:00:57 EST

----------------------------Original message----------------------------

The following is the bibliography for my contribution to an article to be
published in an upcoming issue of the _Journal of Asian Studies_.  The
lead author and guiding force in this project is Dan Overmyer.  Note that
the following is intended to cover writing on Chinese Buddhism done in the
last ten years and suitable for general, not specialized, audiences.
Thus some entries in an earlier version of this bibliography have been
removed, and other new ones added.

I'm sure there are mistakes and omissions, and I would be happy to
receive corrections and additions.  I've converted long vowels to double
syllables (i.e., aa, uu, oo), and I've indicated all underlining,
italics, and so forth in a simplified fashion by preceding and following
underscore characters.

I think it's fair to assume that Matthew Ciolek of Coombspapers will snap
this up and put it on his ftp site.  Right, Matthew?  I hope this is of
use to my colleagues and friends around the world.

-- John McRae, Asian Studies
Cornell University
jrm5@cornell.edu, 607/255-1328
==========================================================================
Bibliography of Recent Work on Chinese Buddhism

compiled by John R. McRae
            Department of Asian Studies
            Cornell University
            Ithaca, NY  14853-2502
            jrm5@cornell.edu



Abe, Stanley K.  1991. "Art and Practice in a Fifth-Century
        Buddhist Cave Temple."  _Ars Orientalis_ 20:1-31.
App, Urs Erwin.  1989.  "Facets of the Life and Teaching of Chan
        Master Yunmen Wenyan 864-949."  Ph.D. dissertation, Temple
        University.
Bantly, Francisca Cho.  1989.   "Buddhist Allegory in the
        _Journey to the West._  _Journal of Asian Studies_ 48, 3:
        512-524.
Barrett, Timothy Hugh.  1986.  "Buddhism, Taoism, and
        Confucianism in the Thought of Li Ao. Volumes One and Two.
        Ph.D. dissertation, Yale University.
__________ 1992.  _Li Ao:  Buddhist, Taoist, or Neo-Confucian?_
        London Oriental Series, vol. 39.  Oxford and New York:
        Oxford University Press.
Berling, Judith A.  1980.  _The Syncretic Religion of Lin Chao-
        en._  New York:  Columbia University Press.
__________ 1987.  "Bringing the Buddha Down to Earth:  Notes on
        the Emergence of _Y -lu_ as a Buddhist genre."  _History of
        Religion_ 27:56-88.
Birnbaum, Raoul.  1979.  _The Healing Buddha._  Boulder, CO:
        Shambhala Publications.
__________ 1983.  _Studies on the Mysteries of Manjusri:  A Group
        of East Asian Mandalas and Their Traditional Symbolism._
        N.P.  Society for the Study of Chinese Religion.
__________ 1986.  "The manifestation of a monastery:  Shen-ying's
        experiences on Mount Wu-t'ai in T'ang context."  _Journal of
        the American Oriental Society_ 106, 1:119-137.
__________ 1988.  "Caves of Mystery at Sacred Mount Wu-t'ai:  A
        Theme in the Creation of a Buddhist Sacred Geography in
        China,"  Chicago, November 20, 1988 at the American Academy
        of Religion.
Brinker, H., R. P. Kramers, and C. Ouwehand, eds.  1985.  _Zen in
        China, Japan, and East Asian Art:  Papers of the
        International Symposium on Zen, Zurich University, 16.-
        18.11.1982._  Swiss Asian Studies, Research Studies, vol. 8.
        Berne, Switzerland:  Peter Lang.
Broughton, Jeffrey.  1983.  "Early Ch'an Schools in Tibet."  In
        _Studies in Ch'an and Hua-yen,_ ed. R. M. Gimello and P. N.
        Gregory.  Honolulu:  University of Hawaii Press.  Pp. 1-68.
Buswell, Robert E., Jr.  1989.  _The Formation of Ch'an Ideology
        in China and Korea:  The Vajrasamaadhi-Suutra, A Buddhist
        Apocryphon._  Princeton:  Princeton University Press.
__________ Buswell, Robert E., Jr. ed.  1990.  _Chinese Buddhist
        Apocrypha._  Honolulu:  University of Hawaii Press.
Buswell, Robert E., Jr., and Robert M. Gimello, eds.  1992.
        _Paths to Liberation:  The Maarga and its Transformations in
        Buddhist Thought.  _Honolulu:  University of Hawaii Press.
Caswell, James O.  1988.  _Written and Unwritten: A New History
        of the Buddhist Caves at Yungang._  Vancouver: University of
        British Columbia Press.
Chan Sin-wai.  1985.  _Buddhism in Late Ch'ing Political
        Thought._  Hong Kong:  Chinese University Press, and Boulder,
        CO:  Westview Press.
Chappell, David W., ed.  1987.  _Buddhist and Taoist Practice in
        Medieval Chinese Society:  Buddhist and Taoist Studies II._
        Honolulu:  University of Hawaii Press.
Ch'en, Kenneth K. S.  1964.  _Buddhism in China:  A Historical
        Survey._ Princeton, N.J.:  Princeton University Press.
Chen-hua.  1992.  _In Search of the Dharma:  Memoirs of a Modern
        Chinese Buddhist Pilgrim._  Trans. by Denis C. Mair.  Albany:
        State University of New York Press.
Cleary, Thomas.  1983.  _Entry Into the Inconceivable:  An
        Introduction to Hua-Yen Buddhism._  Honolulu:  University of
        Hawaii Press.
Coblin, W. South.  Forthcoming.  "BTD Revisited -- A
        Reconsideration of the Han Buddhist Transcriptional Dialect."
        Nankang, Taiwan:  _Bulletin of the Institute of History and
        Philology,_ Academia Sinica.
Despeux, Catherine.  1980.  _Les entretiens de Mazu:  Ma tre chan
        du VIIIe si
        Les Deux Oc ans.
Donner, Neal, and Daniel B. Stevenson.  1993.  _The Great Calming
        and Contemplation:  A Study and Annotated Translation of the
        First Chapter of Chih-i's _Mo-ho chih-kuan._  Kuroda
        Institute Classics in East Asian Buddhism Series.  Honolulu:
        University of Hawaii Press.
Dumoulin, Heinrich.  1988.  _Zen Buddhism:  A History -- Volume 1
        India and China._  New York:  Macmillan.  Trans. by James W.
        Heisig and Paul Knitter, from Heinrich Dumoulin 1985.
        _Geschichte des Zen-Buddhismus.  Band I:  Indien und China._
        Bern-M nchen:  Francke Verlag.
__________ 1992.  _Zen Buddhism in the 20th Century._  Trans. by
        Joseph O'Leary.  New York:  Weatherhill.
Faure, Bernard.  1986.  "Bodhidharma as Textual and Religious
        Paradigm."  _History of Religions._  25, 3:187-198.
__________ 1988.  _La volont  d'orthodoxie dans le bouddhisme
        chinois._ Paris:  Centre National de la Recherche
        Scientifique.
__________ 1989.  _Le Bouddhisme Ch'an en mal D'histoire:  gen
        d'une tradition religieuse dans la Chine des T'ang._
        Publications de L' cole Fran aise D'extr me-Orient, Volume
        158.  Paris:   cole Fran aise D'extr me-Orient.
__________ 1991.  _The Rhetoric of Immediacy:  A Cultural
        Critique of Chan/Zen Buddhism._  Princeton, Princeton
        University Press.
__________ 1993.  _Chan Insights and Oversights:  An
        Epistemological Critique of the Chan Tradition._  Princeton,
        Princeton University Press.
Foulk, Theodore Griffith.  1987.  "The 'Ch'an School' and its
        Place in the Buddhist Monastic Tradition."  Ph.D.
        dissertation, University of Michigan.
__________ 1993.  "Myth, Ritual, and Monastic Practice in Sung
        Ch'an Buddhism."  In _Religion and Society in T'ang and Sung
        China,_ ed. Patricia Buckley Ebrey and Peter N. Gregory.
        Honolulu:  University of Hawaii Press.  Pp. 147-208.
Foulk, T. Griffith, and Robert H. Sharf.  1993-1994.  "On the
        Ritual Use of Ch'an Portraiture in Medieval China."  _Cahiers
        d'Extr me-Asie,_ volume 7.  Pp. 149-219.
Forte, Antonino.  1976.  _Political Propaganda and Ideology in
        China at the End of the Seventh Century:  Inquiry into the
        Nature, Authors and Function of the Tunhuang Document S.6502
        Followed by an Annotated Translation._  Napoli:  Istituto
        Universitario Orientale.
__________ 1988a.  _Mingtang and Buddhist Utopias in the History
        of the Astronomical Clock:  The Tower, Statue and Armillary
        Sphere Constructed by Empress Wu._  Rome:  Istituto Italiana
        per il Medio ed Estremo Oriente; Paris:   cole Fran aise
        d'Extr me-Orient.
__________ ed.  1988b.  _Tang China and Beyond:  Studies on East
        Asia from the seventh to the tenth century._  Kyoto:
        Istituto italiano di cultura, Scuola di studi sull'Asia
        orientale.
Gardner, Daniel K.  1991.  "Modes of Thinking and Modes of
        Discourse in the Sung:  Some Thoughts on the Y -lu ("Recorded
        Conversations") Texts.  _Journal of Asian Studies_ 50, 3:
        574-603.
Gimello, Robert Michael.  1976.  "Chih-yen, 602-668 and the
        Foundations of Hua-yen Buddhism."  Ph.D. dissertation,
        Columbia University.
__________ 1992.  "Maarga and Culture:  Learning, Letters, and
        Liberation in Northern Sung Ch'an."  In _Paths to Liberation:
        The Maarga and its Transformations in Buddhist Thought,_ ed.
        Robert E. Buswell, Jr., and Robert M. Gimello.  Honolulu:
        University of Hawaii Press.  Pp. 371-437.
Gimello, R. M., and P. N. Gregory, eds.  1983.  _Studies in Ch'an
        and Hua-yen._  Kuroda Institute Studies in East Asian
        Buddhism, no. 1.  Honolulu:  University of Hawaii Press.
Gregory, Peter Nielsen, ed.  1986.  _Traditions of Meditation in
        Chinese Buddhism._  Kuroda Institute Studies in East Asian
        Buddhism, no. 4.  Honolulu:  University of Hawaii Press.
__________ ed.  1987.  _Sudden and Gradual Approaches to
        Enlightenment in Chinese Thought._  Kuroda Institute Studies
        in East Asian Buddhism, no. 5.  Honolulu:  University of
        Hawaii Press.
__________ 1991.  _Tsung-mi and the Sinification of Buddhism._
        Princeton:  Princeton University Press.
__________ 1993-1994.  "Tsung-mi's Perfect Enlightenment Retreat:
        Ch'an Ritual During the T'ang Dynasty."  _Cahiers d'Extr me-
        Asie,_ volume 7.  Pp. 115-147.
Grosnick, William.  1989.  "The Categories of _T'i, Hsiang,_ and
        _Yung_:  Evidence that Parmaartha Composed the _Awakening of
        Faith._"  _Journal of the International Association of
        Buddhist Studies_ 12, 1:65-92.
Hanson-Barber, A. W.  1985.  "`No-Thought' in Pao-T'ang Ch'an and
        Early Ati-Yoga."  _Journal of the International Association
        of Buddhist Studies_ 8, 2:61-73.
Hsing, Lawrence Fu-Ch' an.  1983.  _Taiwanese Buddhism and
        Buddhist Temples._  Taipei:  Pacific Cultural Foundation.
Hsu, Sung-pen.  1979.  _A Buddhist Leader in Ming China:  The
        Life and Thought of Han-Shan Te-Ch'ing._  University Park,
        PA:  Pennsylvania University Press.
Huang, Chi-chiang.  1986.  "Experiment in Syncretism:  Ch'i-sung
        1007-1072 and Eleventh-Century Chinese Buddhism."  Ph.D.
        dissertation, University of Arizona.
Hubbard, James B.  1986.  "Salvation in the Final Period of the
        Dharma:  The Inexhaustible Storehouse of the San-chieh-
        chiao."  Ph.D. thesis, University of Wisconsin.
Jan, Y n-hua.  1977.  "The Power of Recitation:  An Unstudied
        Aspect of Chinese Buddhism."  _Studi Storico Religiosi_ 1,
        2:289-299.
__________ 1986.  "Patterns of Chinese assimilation of Buddhist
        thought:  A comparative study of no-thought _wu-nien_ in
        Indian and Chinese texts."  _Journal of Oriental Studies_ 24,
        1:21-36.
Jorgensen, John.  1987.  "The `Imperial' Lineage of Ch'an
        Buddhism:  The Role of Confucian Ritual and Ancestor Worship
        in Ch'an's search for Legitimation in the Mid-T'ang Dynasty."
        _Papers on Far Eastern History_ 35:89-133.
Kim, Young-ho.  1990.  _Tao-sheng's commentary on the Lotus
        Suutra:  a study and translation._  Albany:  State University
        of New York Press.
Koseki, Aaron K.  1984.  "Chi-tsang's Sheng-man pao-k'u:  The
        true dharma doctrine and the bodhisattva ideal."  _Philosophy
        East and West_ 34:67-83.
Kraft, Kenneth, ed.  1988.  _Zen:  Tradition and Transition--A
        Sourcebook by Contemporary Zen Masters and Scholars._  New
        York:  Grove Press.
Lai, Whalen, and Lewis R. Lancaster, eds.  1983.  _Early Ch'an in
        China and Tibet._  Berkeley Buddhist Studies Series, no. 5.
        Berkeley, CA:  Asian Humanities Press.
Lancaster, Lewis R..  1979a.  "Buddhist Literature:  Its Canons,
        Scribes, and Editors."  In _The Critical Study of Sacred
        Texts,_ ed. Wendy Doniger O'Flaherty.  Berkeley, CA:
        Berkeley Religious Studies Series.  Pp. 215-229.
__________ 1979b.  _The Korean Buddhist Canon:  A Descriptive
        Catalogue._   (Berkeley, CA:  University of California Press.
__________ 1986.  "The Question of 'Apocryphal' Words in Chinese
        Buddhist Texts."  Paper delivered at the Annual Meeting of
        the American Academy of Religion, Atlanta, Georgia, November
        24, 1986.
Levering, Miriam Lindsey.  1978.  "Ch'an Enlightenment for
        Laymen:  Ta-hui and the New Religious Culture of the Sung."
        Ph.D. dissertation, Harvard University.
Lievens, Bavo.  1987.  _The recorded sayings of Ma-tsu._  Trans.
        from the Dutch by Julian Pas.  Lewiston, NY:  E. Mellen
        Press.
Liu, Ming-Wood.  1985a.  "The Yogacara and Madhyamika
        interpretations of the Buddha-nature concept in Chinese
        Buddhism."  _Philosophy East and West_ 35:171-193.
__________ 1985b.  "The mind-only teaching of Ching-ying Hui-
        y an:  An early interpretation of Yogaacaara thought in
        China."  _Philosophy East and West_ 35:351-376.
__________ 1987.  "Fan Chen's Treatise on the destructibility of
        the spirit and its Buddhist critics."  _Philosophy East and
        West_ 37:402-428.
Liu Xinru [Liu Hsin-ju].  1988.  _Ancient India and ancient
        China:  trade and religious exchanges, AD 1-600._  Delhi:
        Oxford University Press.
Luo Zhufeng, ed.  1991.  _Religion under Socialism in China._
        Trans. by Donald E. MacInnis and Zheng Xi'an, with an
        introduction by Donald E. MacInnis and foreward by Bishop K.
        H. Ting.  Chinese Studies on China.  Armonk, NY:  M. E.
        Sharpe.
Lusthaus, Daniel.  1989.  "A Philosophic Investigation of the
        _Ch'eng Wei-shih Lun:_  Vasubandhu, Hs an-tsang and the
        transmission of the Vij$apti-maatra from India to China."
        Ph.D. dissertation, Temple University.
__________ Forthcoming.  _Buddhist Phenomenology:  The Ch'eng
        Wei-shih Lun in Philosophic Context._  Albany:  State
        University of New York Press.
MacInnis, Donald E.  1989.  _Religion in China Today:  Policy and
        Practice._  Maryknoll, NY:  Orbis Books.
Magnin, Paul.  1979.  _La vie et l'Oeuvre de Huisi (515-577):
        Les origines de la secte bouddhique chinoise du Tiantai._
        Publications d l' cole Fran aise d'Extr me-Orient, 116.
        Paris:  cole Fran aise d'Extr me-Orient.
Mair, Victor.  1983.  _Tun-huang Popular Narratives._  Cambridge,
        MA:  Harvard University Press.
__________ 1986a.  "The Origins of an Iconographical Form of the
        Pilgrim Hs an-tsang."  _T'ang Studies_ 4:29-41.
__________ 1986b.  "Oral and Written Aspects of Chinese Sutra
        Lectures _(Chiang-Ching-Wen)._"  _Chinese Studies_ 4, 2:311-
        334.
__________ 1988a.  _Painting and Performance:  Chinese Picture
        Recitation and Its Indian Genesis._  Honolulu:  University of
        Hawaii Press.
__________ 1988b.  "The Buddhist Tradition of Prosimetric Oral
        Narrative in Chinese Literature."  _Oral Tradition_ 3, 1-
        2:106-121.
__________ 1989a.  "India and China:  Observations on Cultural
        Borrowing."  _Journal of The Asiatic Society_ 31, 3-4:61-94.
__________ 1989b.  _T'ang Transformation Texts._  Cambridge, MA:
        Harvard University Press.
Mair, Victor H., and Tsu-Lin Mei.  1991.  "The Sanskrit Origins
        of Recent Style Prosody."  _Harvard Journal of Asiatic
        Studies_ 51, 2:375-470.
Maraldo, John C.  1985.  "Is there historical consciousness
        within Ch'an?"  _Japanese Journal of Religious Studies_ 12,
        2-3:141-172.
McRae, John R., 1983.  "The Ox-head School of Chinese Buddhism:
        From Early Ch'an to the Golden Age."  In _Studies in Ch'an
        and Hua-yen,_ ed. R. M. Gimello and P. N. Gregory.  Kuroda
        Institute Studies in East Asian Buddhism, no. 1.  Honolulu:
        University of Hawaii Press in association with the Kuroda
        Institute.  Pp. 169-253.
__________ 1986.  _The Northern School and the Formation of Early
        Ch'an Buddhism._  Kuroda Institute Studies in East Asian
        Buddhism, no. 3.  Honolulu, HI:  University of Hawaii Press.
__________ 1987.  "Shen-hui and the Teaching of Sudden
        Enlightenment."  In _Sudden and Gradual Approaches to
        Enlightenment in Chinese Thought,_ ed. Peter N. Gregory.
        Kuroda Institute Studies in East Asian Buddhism, no. 5.
        Honolulu:  University of Hawaii Press.  Pp. 227-278.
__________ 1988a.  "Ch'an Commentaries on the _Heart Suutra._"
        _Journal of the International Association of Buddhist
        Studies_ 11, 2:87-115.
__________ 1988b.  "The Story of Early Ch'an."  In _Zen:
        Tradition and Transition,_ ed. Kenneth Kraft.  New York:
        Grove Press.  Pp. 125-139.
__________ 1989.  "Report: The _Platform Suutra_ in religious and
        cultural perspective."  _The Eastern Buddhist_ n.s. 22, 2:
        130-135.
__________ 1990.  "The legend of Hui-neng and the mandate of
        heaven."  _Fo Kuang Shan Report of International Conference
        on Ch'an Buddhism._  Kao-hsiung, Taiwan:  Fo Kuang Publisher.
        Pp. 69-82.
__________ 1992.  "Encounter dialogue and the transformation of
        the spiritual path in Chinese Ch'an."  In _Paths to
        Liberation:  The Maarga and its Transformations in Buddhist
        Thought,_ ed. Robert E. Buswell, Jr., and Robert M. Gimello.
        Honolulu:  University of Hawaii Press.  Pp. 339-369.
__________ 1993-1994.  "Yanagida Seizan's Landmark Works on
        Chinese Ch'an."  _Cahiers d'Extr me-Asie,_ volume 7.  Pp. 51-
        103.
__________ Forthcoming 1994.  _Evangelical Zen:  Shen-hui (684-
        758), Sudden Enlightenment and the Southern School of Chinese
        Ch'an Buddhism._  Honolulu:  University of Hawaii Press.
McRae, John R., and Jackie Armijo-Hussein et al.  1989.  "The
        Historical Legacy of Religion in China:  Report on a Workshop
        Held at Harvard University," _Journal of Chinese Religions_
        17: 61-116.
Nattier, Jan.  1991.  _Once Upon a Future Time:  Studies in a
        Buddhist Prophecy of Decline._  Berkeley:  Asian Humanities
        Press.
__________ 1992.  "The _Heart Suutra:_  A Chinese Apocryphal
        Text?"  _Journal of the International Association of Buddhist
        Studies_ 15.
Norbu, Namkhai.  1984.  _Dzog Chen and Zen._  Ed. by Kennard
        Lipman.  Oakland, CA:  Zhang Zhung.
Orzech, Charles D.  1989a.  "Puns on the Humane King:  Analogy
        and Application in an East Asian Apocryphon."  _Journal of
        the American Oriental Society_ 109, 1: 17-24.
__________ 1989b.  "Seeing Chen-yen Buddhism:  Traditional
        Scholarship and the Vajrayaana in China."  _History of
        Religions_ 29, 2:87-114.
Overmyer, Daniel L.  1990.  "Buddhism in the Trenches:  Attitudes
        toward Popular Religion in Chinese Scriptures Found at Tun-
        Huang."  _Harvard Journal of Asiatic Studies_ 50, 1:197-222.
Pachow, W.  1980.  _Chinese Buddhism:  Aspects of Interaction and
        Reinterpretation._  Lanham, MD:  University Press of America.
Paul, Diana.  1980.  "Empress Wu and the Historians:  A Tyrant
        and Saint of Classical China."  In _Unspoken Worlds:  Women's
        Religious Lives in Non-Western Cultures,_ ed. Nancy Falk and
        Rita Gross.  New York:  and & Row.  Pp. 191-206.
__________ 1984.  _Philosophy of mind in sixth-century China:
        Paramaartha's "evolution of consciousness."_  Stanford:
        Stanford University Press.
Perris, Arnold.  1986.  "Feeding the hungry ghosts:  Some
        observations on Buddhist music and Buddhism from both sides
        of the Taiwan Strait."  _Ethnomusicology_ 30:428-448.
Powell, William Frederick.  1982.  "The Record of Tung-shan:  An
        Analysis of Pedagogic Style in Ch'an Buddhism."  Ph.D.
        dissertation, University of California at Berkeley.
__________ trans.  1986.  _The Record of Tung-shan._  Honolulu:
        University of Hawaii Press.
__________ 1987.  "Mt. Jiuhua:  The Nine-Florate Realm of Dicang
        Pusa."  _Ajia Bunka Kenkyu_ (ICU, Tokyo), 16:55-69.
Pulleyblank, Edwin G.  1983.  "Stages in the transcription of
        Indian words in Chinese from Han to Tang."  In _Sprachen des
        Buddhismus in Zentraliasien:  Vortr ge des Hamburger
        Symposions vom 2.Juli bis 5.Juli 1981,_ ed. Klaus R hrborn
        and Wolfgang Veenker.  Wiesbaden:  Otto Harrassowitz.  Pp.
        73-102.
Sasaki, Ruth Fuller, and Iriya Yoshitaka.  1975.  _The Recorded
        Sayings of Ch'an Master Lin-chi Hui-chao of Chen Prefecture._
        Kyoto:  Institute for Zen Studies, Hanazono College.
Schmidt-Glintzer, Helwig.  1976.  _Das Hung-ming chi und die
        Aufnahme des Buddhismus in China._  Wiesbaden:  Steiner.
__________ 1982.  _Die Identit t der buddhistischen Schulen und
        die Kompilation buddhistischer Universalgeschichten in China;
        ein Beitrag zur Geistesgeschichte der Sung-Zeit._  M nchener
        Ostasiatische Studien, 26.  Wiesbaden:  F. Steiner.
Schopen, Gregory.  1984a.  "Filial Piety and the Monk in the
        Practice of Indian Buddhism:  A Question of `Sinicization'
        Viewed from the Other Side."  _T'oung Pao_ 70:110-126.
Seckel, Dietrich.  1989.  _Buddhist Art of East Asia._  Trans.
        Ulrich Mammitzsch.  Bellingham:  Western Washington Press.
Sharf, Robert H.  1991.  "The 'Treasure Store Treatise' (Pao-
        tsang lun) and the Sinification of Buddhism in Eighth-Century
        China."  Ph.D. dissertation, University of Michigan.
__________ 1992.  "The Idolization of Enlightenment:  On the
        Mummification of Ch'an Masters in Medieval China."
        Forthcoming in _History of Religions_ 32, 1.
Shinohara, Koichi.  1988.  "Two Sources of Chinese Buddhist
        Biographies:  Stupa inscriptions and miracle stories."  In
        _Monks and Magicians:  Religious Biographies in Asia,_ ed.
        Phyllis Granoff and Koichi Shinohara.  Oakville, Ontario:
        Mosaic Press.  Pp. 119-228.
__________ 1990.  "Daoxuan's Collection of Miracle Stories about
        Supernatural Monks' _(Shenseng gantong lu)_:  An Analysis of
        Its Sources."  _Chung-hwa Buddhist Journal_ 3: 319-379.
__________ 1991a.  "The Ji shenzhou sanbao gantong lu:
        Exploratory Notes."  In _Kalyana Mitta:  Professor Hajime
        Nakamura Felicitation Volume,_ ed. V. N. Jha.  Delhi:  Sri
        Satguru Publications.  Pp. 203-224.
__________ 1991b.  "Structure and Communitas in Po Ch -yi's Tomb
        Inscriptions."  _Chung-Hwa Buddhist Journal_ 4: 379-450.
__________ 1991c.  "The Ruijing lu:  An Analysis of Its Sources."
        _Journal of the International Association for Buddhist
        Studies_ 14, 1: 73-154.
__________ Forthcoming 1992a.  "The Maitreya Image in Shicheng
        and Guanding's Biography of Zhiyi."  In _From Benares to
        Beijing:  Essays in Honour of Dr. Jan Y n-hua,_ ed. Gregory
        Schopen and Koichi Shinohara.  Oakville, Ontario:  Mosaic
        Press.
__________ Forthcoming 1992b.  "Guanding's biography of Zhiyi,
        the Fourth Patriarch of the Tiantai Tradition."  In _Speaking
        of Monks:  Religious Biography in Asia,_ ed. Phyllis Granoff
        and Koichi Shinohara.  Oakville, Ontario:  Mosaic Press.
__________ Forthcoming 1992c.  "`Biographies of Eminent Monks' in
        a comparative perspective:  The function of the holy in
        medieval Chinese Buddhism."  _Chung-Hwa Buddhist Journal_ 5.
Sponberg, Alan.  1983.  "The _Trisvabhaava_ Doctrine in India and
        China:  A Study of Three Exegetical Models."  _Ryuukoku
        Daigaku Bukky  Bunka Kenkyuujo Kiy _ 21:97-119.
Strickmann, Michel.  1982.  "India in the Chinese Looking-Glass."
        In _The Silk Route and the Diamond Path:  Esoteric Buddhist
        Art on the Trans-Himalayan Trade Routes,_ ed. Deborah E.
        Klimburg-Salter.  Los Angeles:  UCLA Art Council.  Pp. 53-63.
__________ ed.  1983.   _Tantric and Taoist Studies in Honour of
        R.A. Stein,_ 3 vol.  _M langes chinois et bouddhiques_ 20,
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